In centuries to come, scholars and divines shall engage in heated
debate and repeated controversies
about the accuracy of
the Gospel According to Me.
Progressives and sceptics shall challenge whether I existed at all,
point to apparent anachronisms in the texts, as
conservatives shall alter history textbooks given to
schoolchildren in Arkansas, Kentucky, Texas
to fit the text as perceived.
The Kingdom of Heaven is like
an evacuee who, not even two years old when made to go away,
stands, aged five, on a railway platform, about a week after VE day
not knowing who will come for him,
who sees one kindly, beautiful woman after another,
each time thinks, are you my mother, please be my mother,
and each time it is another little boy who is taken
and he is alone now when a scruffy woman with bad teeth
and the smell of cigarettes and poverty
calls his name and he thinks, I don’t want you,
I don’t want you to be my mother, and she is,
And he carries the guilt of that thought
For the rest of his life until one Monday night
He dies suddenly, aged sixty-one, in his own kitchen,
of regret and a faulty heart.
Devotees shall consider the miracles and portents in
the Gospel According to Me;
they shall consider the meanings of the stories,
hold them dear, write children’s books
where I am good looking and blonde and tall
and dressed in perfectly clean white and blue shirts
which are not covered in baby sick or whiteboard ink,
and they shall find meanings and yet take literally
the occasion where I say a single word
and everything turns to shit.
The Kingdom of Heaven is like
a woman who begins one day in her youth
to hear voices, dream dreams and have visions,
and who one day decides that she shall visit
a Spiritualist church, and say, look,
I hear voices, dream dreams and have visions, so tell me, what can I do?
And the people at the Spiritualist church tell her that she is special
and chosen by God, and that she will be a medium for them,
between the world of the living and the world of the dead,
but also, they tell her that some of the voices lie, and that
some of the visions are false,
and they add that most people will not understand what she is,
and that it is better for her not to tell them
that she hears voices, dreams dreams and has visions,
and so while they have lied to her, they turn out to have done her
a favour, because now she can function in society,
and she never gets sent to the large long room where the doors are locked
and the people shuffle around in dressing gowns
and stare vacantly because they have been given pills by
that hard-faced woman in white,
and instead she marries
and has children,
and apart from a tendency to declare people evil
and a sense of entitlement that many find inexplicable,
most people don’t think her that strange at all.
They shall argue over the different textual traditions of
the Gospel According to Me,
Wondering if at the root of these differing accounts a common source Q exists
That illuminates the origins of my story; until it is found, they say, they
shall work create a pure record of my sayings,
making use of the principle: lectio difficilior,
which is where in the choice between one or another of two or more readings
the scholar takes as read that the less likely or more unexpected given context
is more likely to be true, since the natural inclination of the copyist is
to correct and make safe.
The Kingdom of Heaven is like
two people who have a thing in a box,
and they are scared to open the box, scared that they might look at it,
but one day, they take it out of the box, and examine it, turning it this way and that
and then they fold it up neatly and return it to the box and say to themselves and each other
how foolish we were to be frightened that the thing might come out of the box,
for see, it has come out of the box, and we examined it, and turned it this way and that
And we folded it up neatly and put it back in the box,
And it shall not come out again, and nothing is changed.
And each of them looks longingly at the box from time to time
And wonders if it might come out again.
A movement shall arise, thanks to the readers of
the Gospel According to Me
of men and women
but mostly men
who are decent and honest and
not terribly well-versed in the history of human thought and feeling
who shall denounce it as a text of hate and discrimination
and stupidity and ignorance
and the opposition of science
and the whole situation shan’t be helped by the people
who use it that way
and no one shall be able to ask me what I was thinking,
because I shall be long gone.
The Kingdom of Heaven is like
one who was told through his childhood that he must always first do the things he
should do first, that he should never waste his time, for work must come before play
and he reaches the middle of his thirties and wonders, when is that play they
were talking about going to happen, and fears
that perhaps he is now too old to waste his time properly, and regrets
that he did not waste his time when he still had the chance.
The natural inclination of the people who shall study
the Gospel According to Me
shall tend towards seriousness; one shall come after me who shall popularise me and
make me a movement and he shall read my words and think,
I must turn away from the beauty of the world, and see how all things are damned
How nothing is beautiful, and how I must do my utmost to destroy beautiful things,
And he shall interpret my words to mean that we must be austere
And must never laugh save in the solemn knowledge that we are saved
And they are not.
People shall die over the interpretation of
the Gospel According to Me.
They shall fight wars and burn at stakes and go to electric chairs,
and some shall point at what I actually said, and say look,
he said that he wasn’t special,
that anyone’s work could have ended up here,
that he could have been anyone,
and that he isn’t coming back, not now
not any time soon
maybe not ever
and they shall take these people
and burn them at stakes and put them in electric chairs
and I think that if I knew that this was going to happen
I am not sure how I might feel about it.